Tuesday 26 September 2017

A Diet of Worms: not an idea from Slimming World…

I first came across the Diet of Worms when I was studying O-level History. It was satisfyingly revolting for a 15-year-old boy - until I realised that Worms was a place in Germany, and the word Diet meant Council. So when Martin Luther was summoned to the Diet of Worms in 1521 it wasn’t to force him into a new food regime, but to make him answer before the imperial authorities for the doctrines he had been proclaiming.

Famously Luther, an Augustinian priest and friar, was said to have nailed his 95 Theses to the door of the Castle Church in Wittenberg on 31st October 1517. In them he took issue with what he saw as the fundamental errors being perpetrated in the Church of his day - notably the selling of “Indulgences,” a supposed way of buying yourself out of Purgatory while actually financing the building of St. Peter’s Basilica in Rome.  Which is why this month is being celebrated (or not celebrated) as the 500th anniversary of the Reformation. There’s more to it than that of course - and many historians have concluded that Luther never did actually nail his argument to the door. Others deny that at the Diet of Worms he uttered the words, “Here I stand. I can do no other. God help me.”

But these arguments shouldn’t get in the way of the fact that the thinking and actions of Luther were critical in religious and world history. Popular history thinks of the Reformation in this country as being due to Henry VIII deciding to create his own Church if he couldn’t get what he wanted from the Pope. In fact Henry got his title Defender of the Faith from the Pope for opposing Luther’s doctrines. Henry wanted to be a Catholic, but on his own terms. Luther, on the other hand, struggled to live his Catholicism until his reading of the Bible and his conscience took him elsewhere - and he could have lost his life for maintaining what he believed.

Only in recent years have Roman Catholics and Lutherans come to recognise a common truth in what is called “Justification by Faith.” Is it faith alone, regardless of what we actually do, that’s important? Or do we reveal our faith by the things we do? For us all the truth starts with the gracious love and mercy of God. We do well to remember that.        MJ

Taken from the October issue of our Parish Magazine - find it online here

Saturday 2 September 2017

New learning from an unwanted event …

You can read in the September issue of our Parish Magazine about our last meeting of Messy Church, where we explored Jesus’ healing of the paralytic / lame man. It was dramatic. But how much do we really think it applies to us? “Get up and walk,” says Jesus. And so he does.

That’s something I suddenly discovered myself unable to do on the first weekend of my summer holiday. I was in London, crossing a road, when I realised the traffic was approaching more closely than I thought. So halfway across I put on a spurt of speed - at which point I felt a tearing sensation in my calf. I must have hopped the rest of the way, because at the other side I discovered I couldn’t put my foot down to walk.

Sent off from Accident & Emergency with a pair of crutches - that’s when I began to see just how many other people had crutches or some other disability with which they had to live. Not always a disability you might at first see. I took the bus from the hospital - and an Asian family motioned to me to get on ahead of them. It was on the bus that I realised their eight-year old son was severely autistic and every move they made had to be negotiated. But they’d let me on first - and when it was time to get off his young sister went to the driver to ask for extra time. On the next bus was a man who’d been refused an operation: he was British but had been living abroad and had broken his foot in India - now the bones wouldn’t knit. When was that? I asked. February, he’d said - and he was no better.

Mine was a chance accident - and hopefully I’ll heal with time. Others won’t. It’s not their fault - but sometimes we treat them as if it were.

Overwhelmingly I’ve had positive responses - people have offered their seat; lots have shared their own stories. Aided by family and friends I’ve been able to get on with life. And perhaps a slower pace for the remaining holiday was no bad thing.


Jesus gave physical healing to the man in the Messy Church story. But he had a deeper need too. “Your sins are forgiven,” Jesus tells him. And we all need to hear that.                                                                       

Martin Jackson